Monday, October 26, 2009
I have a definite image of what a well should look like: a stone and mortar structure, topped with a rack-shambled roof and a sturdy, cranking handle to lower and raise the bucket that dangles from a rope. The kind that might be depicted in a children's book with old-fashioned illustrations. The kind you throw a penny in and make a wish.
My grandma had an abandoned well on her farm, which had always been covered by only a concrete slab. Equipped with an electric pump, it had once provided water for the house -- no penny wishes, no dipping bucket. It was a point of interest because my mother continuously warned my sister and me not to remove the cover. I marveled that she thought her four-year-old had such brute strength!
Today my interest in wells turns to the Bible, especially regarding two women: one from the Old Testament and one from the New. It was barren Sarah's doing that Hagar was pregnant, but when Hagar lorded it over her mistress, Sara demanded her departure. (See Genesis 16.)
As Hagar sat by a well (fountain) in the wilderness, did wishes march through her mind in drumming despair? Did she wish Abraham loved her? That she had displayed a humble spirit? That Sara had never suggested their arrangement in the first place? In His mercy, God sent an Angel of the Lord (the preincarnate Christ) to Hagar who commanded her to return to Sara and comforted her with news that she would have a son whose seed would become a great multitude. In gratitude, Hagar named this well Beer-lahai-roi -- "a well of the Living One who sees me" (Genesis 16:14).
Returning must have been difficult, and perhaps it was not what Hagar wished, but surely the Lord's presence quenched her misery, and His promise made the circumstances bearable.
Over two thousand years later, Jesus met a Samaritan woman by a well. (See John 4.) She, too, was an outcast, perhaps wishing for acceptance and respectability, for a way to escape her promiscuity. By visiting the well at mid-day, she avoided respectable women who gathered water in the cool of morning or evening.
So, imagine her surprise when a Jewish man not only asked her for a drink (Jews considered Samaritans as unclean.) but also identified the reason she was shunned and then offered her a drink of the Living Water. The Water that cleanses, refreshes, renews; a water that would reside in her as a "well. . . springing up into everlasting life" (John 4:14).
What are your wishes today? Peace of mind? Reconciliation? A second chance? Healing? Whatever wish resides in your heart, turn to the Living One Who Sees, the Living Water. He is not a Disneyland magican who makes all your dreams come true, but He promises to never leave nor forsake you, to see you through every trial, to shield you from every temptation, to bring you safely home into His arms for all eternity.
Isn't that worth wishing for?
Monday, October 12, 2009
On another note, I also lamented that Gladwell ignored how the spiritual aspect of a person's life might affect his/her personal story.
Both of these points led me to look up some information about a program I learned of a few years ago:
The National Church Adopt-A-School Initiative (NCAASI) began with Oak Cliff Bible Fellowship Church in Dallas, led by Pastor Tony Evans. Evans grew up in urban Baltimore and faced the inherent challenges of that environment. He says: "Government has spent trillions of dollars to reverse and elevate this spiral of social disintegration, yet the problems and pain grow worse with each passing day. I believe the reason for this is the separation of the spiritual from the social. There is a horrific disconnect between the role of the church on Sunday and the condition of hurting people on Monday. This changed in my own life and family when my father discovered the life-giving power of faith and began operating differently because of it. Our home became different from most of the other homes in my neighborhood because the connection had been made between the spiritual and the social." (The Vision of Dr. Tony Evans)
This church networks with the Dallas public school system and suburban community churches to create an extensive ministry out-reach to the urban families in Dallas. Also, it offers training to other churches/school districts/communities to replicate their success across the country. Their purpose is to come alongside the students and their families "by seeking holistic, long-term solutions of meeting needs in a way that changes how people think, which ultimately determines how they live." The philosophy is "not a hand out, but a hand up." (Kingdom Agenda)
- Life Skills and Character Education
- Sports and Recreation
- Family Support Services such as food, shelter and clothing; adult education; career development; job placement assistance; and preventive medical checks.
Making school days/year longer will not make lasting changes in the lives of students. Yes, it will give teachers more time to mentor and influence young people, as one club member so eloquently stated from his own experiences. (I can not underestimate the power of one individual to reach another -- many teachers influenced my life for the better.)
But, to me, only adding more time to the day/year, only providing breakfast, only doing whatever we can think of to do because the parents are not doing it, is a "hand out, not a hand up." I do not mean, educators all need to be Christians who evangelize and proselytize their students. I do mean that the best way to change students' lives is to address the "whole" person, and the whole community needs to be involved, and that includes the church/synagogue/mosque/temple.
Visit this video link to learn more about NCAASI .